Bodiqieliji these Great Master strong points and override on them far, wanting number is Bodiqieli (Sandro Botticelli, 1446—1510) . He gives birth to Yufoluolunsa, knowledge is cold-shouldered when the teenager, it is a child that did not hope it seems that; Father plans to let him make artisan, send him there artisan of technology of a metal to do prentice; Later, because he likes a painting, became however not help the child that · benefit compares general of · humble benefit. He is in painter of clique of Sa of Buddha Luo Lun, it is to abound illusion, take the person of unique position. Those who deserve special attention is, he begins boldly to paint heathenish picture. Of course, he also drew a few " goddess and holy baby " , but other can say is heathen picture problem. " Youdisi returns " because be draw materials at the Old Testament, although cannot say,be heathen, but bold and famous " spring " and " the birth of Venus " two pictures are for certain. " spring " picture of this implied meaning, resembling autograph compare spring euqally, occasion is to be in beautiful forest. Spread out in Lin Cong spring divine advancing place to Zun Duan, it is the interest of turtledove of thearchy emissary wheat that signals spring to come. At the back of his, hand of 3 beauty ” is pulling “ the hand is jumping dance is ongoing. What going unruffledly at the back of them is the goddess Venus of love. On Venus head, qiu bit is in fly, wanting to shoot a Jin Jian. Who became medium this arrow, in the heart have to the affection of occasion love is thought of. What wearing beautiful dress after Venus is the Fuluola that spend a god enter afore. Her lady-in-waiting is at the back of goddess. Lady-in-waiting is swayed with breath by the ” of “ west wind of the cheek since beat, toward goddess that just is driven. This is a kind of analogy: From the sea that whiff comes warm west wind, what had spring is bodeful, everythings on earth anabiosises, become beautiful, the heart of love also arousal, the spring that spread out 100 flowers to blossom picture. " the birth of Venus " this picture is needlessed to say, those who depict is the fokelore of the island in beautiful cc:

Love and beautiful goddess Venus are born from inside pearl shell carapace come out, moment is spring, also be to blowing west wind; Then the body of goddess is being swayed by wind, vibratile like flamboyant flare; Because goddess is not laic, the tie that cannot stand gravitational rule stands to go up at the ground. What depicted Venus here is deiform, have to consider as interesting conception. Putting on beautiful dress to goddess, it is the Fuluola that spend a god of course. If inspect these two work, it is Greek that the theme can say, heathen, turn over christian namely, is not mediaeval. Not only such, the appearance of depicts goddess, those who contain passional imply to have the mankind is absentminded with melancholy; Although be the Greek goddess of distant times, it is luscious however, give a person a kind of latter-day sense. In addition, goddess people be become to wrapping around by the picture paper-thin gauze, or it is naked, and the appearance that also did not have harmful be ashamed. In the brushwork of mediaeval feudal times, this had never seen. There still is a bit finally, the picture added Oriental interest a little, have a kind of illuminative beauty: The decorative pattern on goddess dress, congratulate the brushwork of the flower that Venus is born and falls from the day, the appearance of great waves is waited a moment notable. Look no matter from which respect, these two pictures are the work of new era; It broke mediaeval tradition thoroughly, draw freedom is jazzily. We are in Bodiqieli's work, see the drive that developed renaissance adequately for the first time; But, the author is persecuted at that time however accordingly by the cruelty of religious nympholept.
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